21 [a]Ye have heard that it was said unto them of the old time, (A)Thou shalt not kill: for whosoever killeth shall be culpable of judgment.

22 But I say unto you, whosoever is angry with his brother unadvisedly, shall be [b]culpable [c]of judgment. And whosoever saith unto his brother, Raca, shall be worthy to be punished by the [d]Council. And whosoever shall say, Fool, shall be worthy to be punished with [e]hell [f]fire.

23 [g]If then thou bring thy gift to the [h]altar, and there rememberest that thy brother hath ought against thee,

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Footnotes

  1. Matthew 5:21 The true meaning of the first commandment.
  2. Matthew 5:22 He speaketh of the judgment of God, and of the difference of sins, and therefore applieth his words to the form of civil judgments, which were then used.
  3. Matthew 5:22 Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes.
  4. Matthew 5:22 By that judgment which stood of 23 Judges, who had the hearing and deciding of weighty affairs and matters of life and death: as the highest Judges of all, were to the number of 71, which had the hearing of most weighty affairs, as the matter of a whole tribe or of an high Priest, or of a false prophet.
  5. Matthew 5:22 Whereas we read here, Hell, it is in the text itself, Gehenna, which is an Hebrew word made of two, and is as much to say, as the Valley of Hinnom, which otherwise the Hebrews called Tophet: it was a place where the Israelites were wont most cruelly to sacrifice their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in Jer. 7:31.
  6. Matthew 5:22 The Jews used four kinds of punishments, before their government was taken away by Herod, hanging, heading, stoning, and burning: this is it that Christ shot at, because burning was the greatest punishment, therefore in that he maketh mention of a judgment, a council, and a fire, he showeth that some sins are worse than other sins, but yet they are all such that we must give account for them, and will be punished for them.
  7. Matthew 5:23 The covetous Pharisees taught that God was appeased by the sacrifices appointed in the Law, which they themselves devoured. But Christ on the contrary side denieth that God accepteth any man’s offering, unless he maketh satisfaction to his brother whom he hath offended: and saith moreover, that these stubborn and stiffnecked despisers of their brethren, shall never escape the wrath and curse of God, before they have made full satisfaction to their brethren.
  8. Matthew 5:23 He applieth all this speech to the state of his time, when as there was an altar standing in Jerusalem, and therefore they are very foolish, that gather hereupon, that we must build altars, and use sacrifices: but they are more fools, which draw that to purgatory, which is spoken of peacemaking and atonement one with another.

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